The Medieval Building
The north and south doorways are of this period. There are three badly mutilated sepulchral monuments dating from the first twenty years of the fourteenth century. Colin Gresham identifies two as mutilated effigies. The first is a military effigy with an inscription round the edge of the shield' Here lies Iorwerth ab Awr', an ancestor of the Lloyd's of Plas Madoc. The heraldry on the shield is a Lion rampant guardant. The second has the same heraldry on the shield and reads 'Here lies Hywe1...' the rest is lost. Gresham notes that the combination of hands conjoined and shield placed over the body and arms is unique amongst the effigies of North Wales. The third is an heraldic slab which again fails to reveal much about the person commemorated and is a memorial to one Llywellyn ap.
It is possible to reconstruct the appearance of the church before the
radical reordering begins in the middle of the eighteenth century. The rural
dean in 1749 described the church as consisting 'of three small Isles' .This
accords with the drawing of Thomas Dineley, Chaplain to the Duke of
Beaufort, in The Account of His Official Progress Through Wales in 1684. The
earliest description of the church is by that extraordinary poet Thomas
Churchyard whose topographical verses, The Worthiness of Wales (1587),
extols:
In 1754 the itinerant Irish bishop, Dr Richard Pococke, noted 'There are
remains of some painted glass on the east window, and of a fine carved Rood
loft'. From these vague descriptions we have some idea of the nature of the
church from its enlargement before the Reformation to its alteration in 1770
and 1870. It was a reasonable size with three aisles, a plain tower, a
Perpendicular arcade and a simple exterior. A fine carved rood screen and
loft divided the nave and chancel. The roof richly carved, the walls
decorated with paintings and the windows adorned with fine medieval stained
glass. Churchyard noted the effigy of John ap Elis Eyton and his wife
Elizabeth. 'A monument...amid the queere. I spyde' but he had no knowledge
of the medieval wall paintings which were hidden in obedience to the Order
in Council of 1547 directing the 'obliteration and destruction of all popish
and superstitious books and images so that the memory of them shall not
remain in their churches and houses' . |
Copyright St Mary's Church Ruabon